Grasp the Gospel — Bible Comprehension Quizzes

Jonah 3 Study Notes: Nineveh Repents

God calls Jonah again, and this time he goes to Nineveh to warn that the city will be destroyed in forty days. The people believe God and fast in sackcloth, the king decrees fasting, prayer and turning from violence, and God spares the city the ruin He had warned of.

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General

What message did Jonah proclaim in Nineveh in 3:4?

Answer: In forty days the city would be overthrown

Nineveh was a very large city that required a journey of three days (3:3). On his first day inside it, Jonah announced that in forty more days Nineveh would be overturned (3:4). The message was short and warned of coming judgment, with time left before it fell. Jesus says Jonah himself served as a sign for the people of Nineveh (Luke 11:30). God's warnings give room to turn, for He does not delight in the wicked dying; He wants them to turn and live (Ezekiel 33:11).

  • Jonah 3:4 (BSB)
    “On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!””
    On his first day in the city Jonah announces that the city will be overthrown after forty days.
  • Luke 11:30 (BSB)
    “For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.”
    Jesus says Jonah himself served as a sign for Nineveh, as Jesus would be for His own generation.
  • Ezekiel 33:11 (BSB)
    “Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’”
    God says He does not delight when the wicked die but wants them to turn and live, the purpose of a warning.

Theological

What was the content of Jonah's proclamation in 3:4?

Answer: In forty days the city would be overthrown

In the great city, which required a journey of three days (3:3), Jonah proclaimed on his first day that Nineveh would be overturned in forty more days (3:4). The oracle is stark and unconditional in form, yet the forty-day interval leaves space for response. Jesus identifies Jonah as a sign for the Ninevites (Luke 11:30), and the purpose of such warnings is disclosed in Ezekiel 33:11: God does not delight in the wicked dying but calls them to turn and live.

  • Jonah 3:4 (BSB)
    “On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!””
    On his first day in the city Jonah announces that the city will be overthrown after forty days.
  • Luke 11:30 (BSB)
    “For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.”
    Jesus says Jonah himself served as a sign for Nineveh, as Jesus would be for His own generation.
  • Ezekiel 33:11 (BSB)
    “Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’”
    God says He does not delight when the wicked die but wants them to turn and live, the purpose of a warning.

General

According to 3:10, why did God hold back the ruin He had warned would come on Nineveh?

Answer: Because God saw they had abandoned their wicked deeds

God saw what the Ninevites did and that they had left their wicked ways behind, so He relented and did not bring the threatened disaster on them (3:10). The warning had come so that they would turn, and when they did, God spared them. Jeremiah 18:7-8 explains this pattern: when God warns a nation and it turns away from wickedness, He holds back the judgment He announced. God does not enjoy seeing the wicked die but would rather they turn and live (Ezekiel 18:23). God's relenting does not mean His plan failed; His purpose always stands (Isaiah 46:10).

  • Jonah 3:10 (BSB)
    “When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them.”
    Seeing that Nineveh had turned from evil, God relents from the threatened disaster.
  • Jeremiah 18:7-8 (BSB)
    “At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed. But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.”
    God explains that when a nation He has warned turns from evil, He holds back the judgment He had announced.
  • Ezekiel 18:23 (BSB)
    “Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?”
    God asks whether He delights when the wicked die and says He would rather they turn and live.
  • Isaiah 46:10 (BSB)
    “I declare the end from the beginning, and from ancient times what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’”
    God declares that His plan will be carried out and everything He intends will be done.

Theological

What reason does 3:10 give for God's relenting toward Nineveh?

Answer: Because God saw they had abandoned their wicked deeds

God saw their deeds, that they had forsaken their wicked ways, and He relented, withholding the threatened disaster (3:10). Jeremiah 18:7-8 states the principle: a threatened judgment carries an implied condition, and when the warned nation forsakes its wickedness, the LORD withholds the judgment He announced. Such relenting is not a change in God's eternal purpose but the accomplishment of it, for His purpose stands and He accomplishes all His good pleasure (Isaiah 46:10); He takes no delight in the wicked dying but in their turning (Ezekiel 18:23).

  • Jonah 3:10 (BSB)
    “When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them.”
    Seeing that Nineveh had turned from evil, God relents from the threatened disaster.
  • Jeremiah 18:7-8 (BSB)
    “At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed. But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.”
    God explains that when a nation He has warned turns from evil, He holds back the judgment He had announced.
  • Ezekiel 18:23 (BSB)
    “Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?”
    God asks whether He delights when the wicked die and says He would rather they turn and live.
  • Isaiah 46:10 (BSB)
    “I declare the end from the beginning, and from ancient times what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’”
    God declares that His plan will be carried out and everything He intends will be done.

General

According to 3:9, what did the king of Nineveh hope would happen if the city repented?

Answer: That God might turn from His anger so they would not perish

When the news reached the king, he rose from his throne, laid aside his royal garment, dressed in sackcloth, and sat down in ashes (3:6). He then ordered that people and animals fast, wear sackcloth, call urgently on God, and give up their wicked ways and violence (3:7-8). He did not claim the city deserved mercy; he only hoped that God might change course and hold back His burning anger, so they would not die (3:9). Joel uses the same hopeful question when calling Judah to return to God (Joel 2:13-14), and when wicked King Ahab humbled himself, the LORD held back the threatened disaster in his day (1 Kings 21:27-29).

  • Jonah 3:6-9 (BSB)
    “When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes. Then he issued a proclamation in Nineveh: “By the decree of the king and his nobles: Let no man or beast, herd or flock, taste anything at all. They must not eat or drink. Furthermore, let both man and beast be covered with sackcloth, and have everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands. Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.””
    The king humbles himself in sackcloth and orders a fast, earnest prayer, and turning from violence, hoping God may relent.
  • Joel 2:13-14 (BSB)
    “So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster. Who knows? He may turn and relent and leave a blessing behind Him—grain and drink offerings for the LORD your God.”
    Joel calls Judah to return to the gracious God with the same hopeful question whether God might change course.
  • 1 Kings 21:27-29 (BSB)
    “When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly. Then the word of the LORD came to Elijah the Tishbite, saying: “Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.””
    When Ahab humbled himself in sackcloth, the LORD delayed the threatened calamity, showing His response to humbling.

Theological

What hope does the king of Nineveh express in his decree in 3:9?

Answer: That God might turn from His anger so they would not perish

The king abandons throne and robe for sackcloth and ashes (3:6) and decrees a fast for man and beast, earnest prayer, and a turning from evil ways and violence (3:7-8). His hope is cautious: perhaps God will relent and set aside His burning anger, sparing them from death (3:9). He presumes on nothing and claims no merit. Joel voices the same uncertain hope in calling Judah to return to the gracious God (Joel 2:13-14), and the LORD's response to Ahab's humbling shows Him delaying threatened calamity (1 Kings 21:27-29).

  • Jonah 3:6-9 (BSB)
    “When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes. Then he issued a proclamation in Nineveh: “By the decree of the king and his nobles: Let no man or beast, herd or flock, taste anything at all. They must not eat or drink. Furthermore, let both man and beast be covered with sackcloth, and have everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands. Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.””
    The king humbles himself in sackcloth and orders a fast, earnest prayer, and turning from violence, hoping God may relent.
  • Joel 2:13-14 (BSB)
    “So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster. Who knows? He may turn and relent and leave a blessing behind Him—grain and drink offerings for the LORD your God.”
    Joel calls Judah to return to the gracious God with the same hopeful question whether God might change course.
  • 1 Kings 21:27-29 (BSB)
    “When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly. Then the word of the LORD came to Elijah the Tishbite, saying: “Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.””
    When Ahab humbled himself in sackcloth, the LORD delayed the threatened calamity, showing His response to humbling.

General

How did the people of Nineveh respond to Jonah's message in 3:5?

Answer: They believed God and fasted in sackcloth

The people of Nineveh believed God. They called for a fast (going without food as a sign of sorrow and humility) and put on sackcloth (rough cloth worn in mourning), everyone from the most important to the least important (3:5). Jesus says that the people of Nineveh repented at Jonah's preaching and will rise at the judgment to condemn the generation that heard Him, because someone greater than Jonah has come (Matthew 12:41; Luke 11:32).

  • Jonah 3:5 (BSB)
    “And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least.”
    The people of Nineveh believe God, call a fast, and put on sackcloth, high and low alike.
  • Matthew 12:41 (BSB)
    “The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.”
    Jesus says Nineveh's people repented at Jonah's preaching and will condemn His unbelieving generation.
  • Luke 11:32 (BSB)
    “The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.”
    Luke records the same saying, contrasting Nineveh's repentance with the unbelief of Jesus' hearers.

Theological

What response of the people of Nineveh to Jonah's proclamation does 3:5 record?

Answer: They believed God and fasted in sackcloth

The people of Nineveh believed God, called a fast, and clothed themselves in sackcloth from greatest to least (3:5). Their response to the word God sent spread through the whole city even before the news came to the king (3:6). Jesus confirms that they repented at Jonah's preaching and holds them up as witnesses against His own generation, since someone greater than Jonah had come (Matthew 12:41; Luke 11:32).

  • Jonah 3:5 (BSB)
    “And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least.”
    The people of Nineveh believe God, call a fast, and put on sackcloth, high and low alike.
  • Matthew 12:41 (BSB)
    “The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.”
    Jesus says Nineveh's people repented at Jonah's preaching and will condemn His unbelieving generation.
  • Luke 11:32 (BSB)
    “The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.”
    Luke records the same saying, contrasting Nineveh's repentance with the unbelief of Jesus' hearers.

General

True or False: The LORD gave Jonah His command a second time, and this time Jonah obeyed and traveled to Nineveh.

Answer: True

This is true. The LORD spoke to Jonah again with the same command to go to Nineveh and announce the message God would give him (3:1-2). This time Jonah obeyed and set off, just as the LORD had told him (3:3). God did not set Jonah aside after his flight but gave him the task again. Scripture says God does not treat His people as their sins deserve (Psalm 103:10) and that His mercies are fresh each day (Lamentations 3:22-23).

  • Jonah 3:1-3 (BSB)
    “Then the word of the LORD came to Jonah a second time: “Get up! Go to the great city of Nineveh and proclaim to it the message that I give you.” This time Jonah got up and went to Nineveh, in accordance with the word of the LORD. Now Nineveh was an exceedingly great city, requiring a three-day journey.”
    The LORD repeats His command to Jonah, and this time Jonah obeys and goes to Nineveh.
  • Psalm 103:10 (BSB)
    “He has not dealt with us according to our sins or repaid us according to our iniquities.”
    The psalm says God does not deal with His people as their sins deserve, as He does not with Jonah.
  • Lamentations 3:22-23 (BSB)
    “Because of the loving devotion of the LORD we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness!”
    Lamentations says the LORD's mercies never fail and are new each morning.

Theological

True or False: In 3:1-3 the LORD renewed His commission to Jonah, and Jonah this time obeyed.

Answer: True

This is true. The LORD's word came to Jonah once more, again directing him to Nineveh with the message the LORD would supply (3:1-2), and Jonah went in accordance with that word (3:3). God's persistence with a disobedient prophet displays His mercy: He does not deal with His servants according to their sins (Psalm 103:10), and His compassions are new each morning (Lamentations 3:22-23).

  • Jonah 3:1-3 (BSB)
    “Then the word of the LORD came to Jonah a second time: “Get up! Go to the great city of Nineveh and proclaim to it the message that I give you.” This time Jonah got up and went to Nineveh, in accordance with the word of the LORD. Now Nineveh was an exceedingly great city, requiring a three-day journey.”
    The LORD repeats His command to Jonah, and this time Jonah obeys and goes to Nineveh.
  • Psalm 103:10 (BSB)
    “He has not dealt with us according to our sins or repaid us according to our iniquities.”
    The psalm says God does not deal with His people as their sins deserve, as He does not with Jonah.
  • Lamentations 3:22-23 (BSB)
    “Because of the loving devotion of the LORD we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness!”
    Lamentations says the LORD's mercies never fail and are new each morning.