Grasp the Gospel — Bible Comprehension Quizzes

Psalms 15 Study Notes: Who May Dwell with the LORD

David asks who may live in God's holy presence and answers with a portrait of a person of integrity. Such a person speaks honestly, neither slanders nor wrongs a neighbor, keeps promises that cost him, makes loans free of interest, will not be paid to hurt the innocent, and stands firm.

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General

True or False: Psalm 15 praises the person who keeps his word even when keeping it turns out to cost him.

Answer: True

This is true. The godly person despises what is vile yet honors people who revere the LORD, and he does not go back on an oath even when it becomes costly (15:4). His word can be trusted because he values faithfulness above his own advantage. Ecclesiastes warns that refusing to vow is wiser than making a vow and failing to keep it (Ecclesiastes 5:4-5). Israel's leaders kept their oath to the Gibeonites even after learning they had been deceived (Joshua 9:19), and Jesus taught that His followers should be so truthful that a simple yes or no is enough (Matthew 5:33-37).

  • Psalm 15:4 (BSB)
    “who despises the vile but honors those who fear the LORD, who does not revise a costly oath,”
    The godly person honors those who fear the LORD and keeps an oath even when it is costly.
  • Ecclesiastes 5:4-5 (BSB)
    “When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it.”
    It is better not to vow than to vow and fail to fulfill it.
  • Joshua 9:19 (BSB)
    “All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them.”
    Israel's leaders kept their oath to the Gibeonites because it was sworn by the LORD.
  • Matthew 5:33-37 (BSB)
    “Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ But I tell you not to swear at all: either by heaven, for it is God’s throne; or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. Nor should you swear by your head, for you cannot make a single hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.”
    Jesus calls His followers to such truthfulness that a simple yes or no is enough.

Theological

True or False: According to 15:4, the one who may dwell with God holds to a sworn promise even to his own loss.

Answer: True

This is true. Alongside a right valuation of people (despising the vile, honoring those who revere the LORD), the worshiper of 15:4 does not change a sworn commitment when it turns against his interest. Faithfulness to one's word reflects the faithfulness of the God he serves. Ecclesiastes 5:4-5 presses the seriousness of vows, Joshua 9:19 shows Israel's leaders holding to an oath sworn in the LORD's name even after discovering the deception, and Jesus in Matthew 5:33-37 calls for a truthfulness so consistent that a plain yes or no suffices.

  • Psalm 15:4 (BSB)
    “who despises the vile but honors those who fear the LORD, who does not revise a costly oath,”
    The godly person honors those who fear the LORD and keeps an oath even when it is costly.
  • Ecclesiastes 5:4-5 (BSB)
    “When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it.”
    It is better not to vow than to vow and fail to fulfill it.
  • Joshua 9:19 (BSB)
    “All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them.”
    Israel's leaders kept their oath to the Gibeonites because it was sworn by the LORD.
  • Matthew 5:33-37 (BSB)
    “Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ But I tell you not to swear at all: either by heaven, for it is God’s throne; or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. Nor should you swear by your head, for you cannot make a single hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.”
    Jesus calls His followers to such truthfulness that a simple yes or no is enough.

General

How does the person described in 15:5 handle money?

Answer: He lends to others without interest and turns down bribes

The last traits in the list concern money: the godly person lends without charging interest and refuses to be paid off to harm someone innocent (15:5). In Israel, loans were usually made to neighbors in need, and the Law forbade profiting from a poor countryman's hardship (Exodus 22:25; Leviticus 25:36-37). Taking a bribe was forbidden because it blinds judges and twists justice against the innocent (Exodus 23:8). The psalm shows that loving God includes refusing to use money to exploit the weak.

  • Psalm 15:5 (BSB)
    “who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.”
    The godly person lends without interest, refuses bribes against the innocent, and will never be shaken.
  • Exodus 22:25 (BSB)
    “If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.”
    The Law forbade charging interest to a poor person among God's people.
  • Leviticus 25:36-37 (BSB)
    “Do not take any interest or profit from him, but fear your God, that your countryman may live among you. You must not lend him your silver at interest or sell him your food for profit.”
    Israelites were not to profit from a needy countryman by lending at interest.
  • Exodus 23:8 (BSB)
    “Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.”
    A bribe was forbidden because it blinds people and twists the words of the righteous.

Theological

What financial integrity does 15:5 require of the one who may dwell with God?

Answer: He lends to others without interest and turns down bribes

The portrait closes with two economic markers: lending without interest and refusing bribes aimed at the innocent (15:5). Both apply the Mosaic law, which forbade charging interest to a poor fellow Israelite (Exodus 22:25; Leviticus 25:36-37) and prohibited bribes because they blind the sighted and pervert the cause of the righteous (Exodus 23:8). Covenant faithfulness toward God shows itself in refusing to profit from the vulnerable or corrupt justice.

  • Psalm 15:5 (BSB)
    “who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.”
    The godly person lends without interest, refuses bribes against the innocent, and will never be shaken.
  • Exodus 22:25 (BSB)
    “If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.”
    The Law forbade charging interest to a poor person among God's people.
  • Leviticus 25:36-37 (BSB)
    “Do not take any interest or profit from him, but fear your God, that your countryman may live among you. You must not lend him your silver at interest or sell him your food for profit.”
    Israelites were not to profit from a needy countryman by lending at interest.
  • Exodus 23:8 (BSB)
    “Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.”
    A bribe was forbidden because it blinds people and twists the words of the righteous.

General

What promise closes Psalm 15 (15:5)?

Answer: Whoever lives this way will stand firm and not be moved

The psalm ends with a promise: whoever lives this way will stand firm and never be overthrown (15:5). This is not a list of good deeds that earn a place with God. Scripture teaches that people are made right with God by His grace through faith in Christ, and that God then shapes them into this kind of life: believers are what God has made, made new in Christ Jesus for good works (Ephesians 2:10), and Christ gave Himself to purify a people eager to do good (Titus 2:14). Through Jesus' blood believers may draw near to God with confidence (Hebrews 10:19-22). Psalm 112 likewise says the righteous person will stand unmoved (Psalm 112:6).

  • Psalm 15:5 (BSB)
    “who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.”
    The psalm closes by promising that the one who lives this way will never be shaken.
  • Hebrews 10:19-22 (BSB)
    “Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way opened for us through the curtain of His body, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.”
    Believers may draw near to God with confidence through the blood of Jesus.
  • Ephesians 2:10 (BSB)
    “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.”
    Believers are God's workmanship, created in Christ Jesus for good works.
  • Titus 2:14 (BSB)
    “He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.”
    Christ redeemed and purified a people for Himself who are eager to do good.
  • Psalm 112:6 (BSB)
    “Surely he will never be shaken; the righteous man will be remembered forever.”
    The righteous person is promised that he will never be shaken.

Theological

What assurance does the final line of Psalm 15 give?

Answer: Whoever lives this way will stand firm and not be moved

The psalm closes with the promise of stability: whoever lives this way will never be moved (15:5). The portrait describes the character of those who dwell with God rather than a meritorious ground of admission. Access to God's presence is secured by Christ's blood (Hebrews 10:19-22), and those so brought near are His handiwork, made new in Christ for good works (Ephesians 2:10), a people redeemed and purified to be eager for good deeds (Titus 2:14). Such works are the fruit and evidence of grace, and Psalm 112:6 gives the same assurance that the righteous will stand unmoved.

  • Psalm 15:5 (BSB)
    “who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.”
    The psalm closes by promising that the one who lives this way will never be shaken.
  • Hebrews 10:19-22 (BSB)
    “Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way opened for us through the curtain of His body, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.”
    Believers may draw near to God with confidence through the blood of Jesus.
  • Ephesians 2:10 (BSB)
    “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.”
    Believers are God's workmanship, created in Christ Jesus for good works.
  • Titus 2:14 (BSB)
    “He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.”
    Christ redeemed and purified a people for Himself who are eager to do good.
  • Psalm 112:6 (BSB)
    “Surely he will never be shaken; the righteous man will be remembered forever.”
    The righteous person is promised that he will never be shaken.

General

Which of these is part of the portrait of the godly person in 15:2-3?

Answer: Speaking honestly from within and refusing to slander

The person who may dwell with God lives with integrity and does what is right (15:2). Much of the list concerns speech and neighbors: he speaks truth sincerely, not just with his lips, he does not slander, he does not harm his neighbor, and he does not heap scorn on a friend (15:2-3). The list centers on honesty and love toward others rather than on sacrifices, fasting, or separation from foreigners. The Law already forbade spreading slander (Leviticus 19:16), Paul tells believers to put off lies and tell one another the truth (Ephesians 4:25), and James warns against praising God and cursing people with the same mouth (James 3:9-10).

  • Psalm 15:2-3 (BSB)
    “He who walks with integrity and practices righteousness, who speaks the truth from his heart, who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend,”
    The godly person walks with integrity, speaks truth sincerely, and does not slander or harm his neighbor.
  • Leviticus 19:16 (BSB)
    “You must not go about spreading slander among your people. You must not endanger the life of your neighbor. I am the LORD.”
    The Law forbade spreading slander among God's people.
  • Ephesians 4:25 (BSB)
    “Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.”
    Paul calls believers to put off falsehood and tell one another the truth.
  • James 3:9-10 (BSB)
    “With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be!”
    James condemns using the same mouth to bless God and curse people.

Theological

Which trait belongs to the description of the worshiper in 15:2-3?

Answer: Speaking honestly from within and refusing to slander

The answer to 15:1 begins with integrity and righteous practice (15:2) and then concentrates on the tongue and the neighbor: truth spoken from the heart, no slander, no harm to a neighbor and no scorn cast on a friend (15:2-3). Ritual observance is absent from the list; the psalm's focus is the ethical character that fits God's presence. Leviticus 19:16 forbids slander within the covenant community, Ephesians 4:25 grounds truthful speech in believers' union with one another, and James 3:9-10 exposes the inconsistency of blessing God and cursing those made in His likeness.

  • Psalm 15:2-3 (BSB)
    “He who walks with integrity and practices righteousness, who speaks the truth from his heart, who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend,”
    The godly person walks with integrity, speaks truth sincerely, and does not slander or harm his neighbor.
  • Leviticus 19:16 (BSB)
    “You must not go about spreading slander among your people. You must not endanger the life of your neighbor. I am the LORD.”
    The Law forbade spreading slander among God's people.
  • Ephesians 4:25 (BSB)
    “Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.”
    Paul calls believers to put off falsehood and tell one another the truth.
  • James 3:9-10 (BSB)
    “With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be!”
    James condemns using the same mouth to bless God and curse people.

General

What question does David ask the LORD at the start of Psalm 15?

Answer: What kind of person may live in God's holy presence

Psalm 15 opens with a question put to God: who may stay in His tent and live on His holy mountain (15:1)? The tent recalls the tabernacle, the sacred tent where God's presence dwelt among Israel, and the holy mountain points to Zion, the City of David, where David had pitched a tent for the ark of the LORD (2 Samuel 5:7; 6:12, 17). The rest of the psalm answers the question by describing the character of such a person. Psalm 24 asks almost the same question and answers with purity of hands and heart (Psalm 24:3-4). Isaiah records the question of who can dwell with the holy God and answers in similar terms (Isaiah 33:14-16). God is holy, and evil cannot dwell with Him (Psalm 5:4).

  • Psalm 15:1 (BSB)
    “A Psalm of David. O LORD, who may abide in Your tent? Who may dwell on Your holy mountain?”
    David asks the LORD who may live in His tent and on His holy mountain.
  • Psalm 24:3-4 (BSB)
    “Who may ascend the hill of the LORD? Who may stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.”
    Another psalm asks who may stand in God's holy place and answers with moral purity.
  • Isaiah 33:14-16 (BSB)
    “The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?” He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil— he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured.”
    Isaiah asks who can dwell with God and answers with a similar portrait of the upright.
  • Psalm 5:4 (BSB)
    “For You are not a God who delights in wickedness; no evil can dwell with You.”
    God takes no delight in wickedness, and no evil can dwell with Him.

Theological

What question frames the whole of Psalm 15 (15:1)?

Answer: What kind of person may live in God's holy presence

The psalm is framed by a question put to the LORD about who may stay in His tent and live on His holy mountain (15:1), language of the sanctuary where God's presence was among Israel. The body of the psalm answers with a portrait of character, not a list of rituals. Psalm 24:3-4 poses the same entrance question, Isaiah 33:14-16 asks who can dwell with the consuming holiness of God and answers in parallel ethical terms, and Psalm 5:4 grounds the question in God's holiness, which evil cannot abide.

  • Psalm 15:1 (BSB)
    “A Psalm of David. O LORD, who may abide in Your tent? Who may dwell on Your holy mountain?”
    David asks the LORD who may live in His tent and on His holy mountain.
  • Psalm 24:3-4 (BSB)
    “Who may ascend the hill of the LORD? Who may stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.”
    Another psalm asks who may stand in God's holy place and answers with moral purity.
  • Isaiah 33:14-16 (BSB)
    “The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?” He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil— he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured.”
    Isaiah asks who can dwell with God and answers with a similar portrait of the upright.
  • Psalm 5:4 (BSB)
    “For You are not a God who delights in wickedness; no evil can dwell with You.”
    God takes no delight in wickedness, and no evil can dwell with Him.