Grasp the Gospel — Bible Comprehension Quizzes

1 Chronicles 3 Study Notes: The Sons and Royal Line of David

This chapter lists David’s sons born in Hebron and in Jerusalem, including Solomon. It then traces the kings of Judah from Solomon to Josiah and follows David’s family through Jeconiah and the exile to Zerubbabel and several later generations.

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General

How far does chapter 3 carry David’s family line (1 Chronicles 3:17-24)?

Answer: Through the exile and many generations on

The chapter does not end with Jerusalem’s fall. After Jeconiah it lists his sons, then Zerubbabel and his children, and then generation after generation of their descendants, down to the seven sons of Elioenai (3:17-24). David’s family survived the exile, just as God had sworn to David that He would make his offspring endure forever and his throne last through every generation (Psalm 89:3-4). Matthew counts fourteen generations between the deportation and the Christ (Matthew 1:17), and the angel told Mary that her Son would receive David’s throne and reign forever (Luke 1:32-33). The surviving line points ahead to Jesus.

  • 1 Chronicles 3:19 (BSB)
    “The sons of Pedaiah: Zerubbabel and Shimei. The children of Zerubbabel: Meshullam and Hananiah, their sister Shelomith,”
    Zerubbabel and his children are listed among the descendants after the exile.
  • 1 Chronicles 3:24 (BSB)
    “The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.”
    The list closes with the seven sons of Elioenai.
  • Psalm 89:3-4 (BSB)
    “You said, “I have made a covenant with My chosen one, I have sworn to David My servant: ‘I will establish your offspring forever and build up your throne for all generations.’” Selah”
    God swore to David to establish his offspring forever and build up his throne for all generations.
  • Matthew 1:17 (BSB)
    “In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.”
    Matthew counts fourteen generations from the exile to the Christ.
  • Luke 1:32-33 (BSB)
    “He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!””
    The angel says Jesus will receive David’s throne and His kingdom will never end.

Theological

To what point does 1 Chronicles 3:17-24 carry the Davidic genealogy?

Answer: Through the exile and many generations on

Chapter 3 carries the Davidic line beyond the exile: Jeconiah’s sons, Zerubbabel and his children, and several further generations down to Elioenai’s seven sons (3:17-24). The record testifies that the house of David outlived the collapse of the monarchy, in keeping with God’s oath that David’s offspring would endure forever and his throne through every generation (Psalm 89:3-4). Matthew reckons fourteen generations from the deportation to the Christ (Matthew 1:17), and Gabriel announces that Jesus will receive David’s throne and reign without end (Luke 1:32-33). The preserved line looks forward to its fulfillment in Christ.

  • 1 Chronicles 3:19 (BSB)
    “The sons of Pedaiah: Zerubbabel and Shimei. The children of Zerubbabel: Meshullam and Hananiah, their sister Shelomith,”
    Zerubbabel and his children are listed among the descendants after the exile.
  • 1 Chronicles 3:24 (BSB)
    “The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.”
    The list closes with the seven sons of Elioenai.
  • Psalm 89:3-4 (BSB)
    “You said, “I have made a covenant with My chosen one, I have sworn to David My servant: ‘I will establish your offspring forever and build up your throne for all generations.’” Selah”
    God swore to David to establish his offspring forever and build up his throne for all generations.
  • Matthew 1:17 (BSB)
    “In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.”
    Matthew counts fourteen generations from the exile to the Christ.
  • Luke 1:32-33 (BSB)
    “He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!””
    The angel says Jesus will receive David’s throne and His kingdom will never end.

General

How does 1 Chronicles 3:17 describe Jeconiah, from whom the next generations of David’s family come?

Answer: As a captive carried off into exile

The royal line reaches the darkest point in Judah’s history. Jeconiah, Jehoiakim’s son (3:16), is called the captive (3:17). Jeremiah records that Babylon’s king Nebuchadnezzar carried Jeconiah away to Babylon along with Judah’s officials and craftsmen (Jeremiah 24:1), and Chronicles says Judah was exiled because of its unfaithfulness to God (9:1). Yet the list does not stop with a captive king. It goes on to name Jeconiah’s sons (3:17-18). Matthew, too, names Jeconiah at the deportation to Babylon in the line that leads to Jesus (Matthew 1:11).

  • 1 Chronicles 3:17-18 (BSB)
    “The descendants of Jeconiah the captive: Shealtiel his son, Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.”
    Jeconiah is called the captive, and his sons are listed after him.
  • Jeremiah 24:1 (BSB)
    “After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.”
    Jeremiah records that Nebuchadnezzar carried Jeconiah son of Jehoiakim away to Babylon.
  • 1 Chronicles 9:1 (BSB)
    “So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness.”
    Chronicles says Judah was exiled to Babylon because of unfaithfulness.
  • Matthew 1:11 (BSB)
    “and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.”
    Matthew names Jeconiah at the time of the exile in the genealogy of Jesus.

Theological

What description does 1 Chronicles 3:17 attach to Jeconiah?

Answer: As a captive carried off into exile

With Jeconiah, Jehoiakim’s son (3:16), the line reaches the exile; he is identified simply as the captive (3:17). Nebuchadnezzar deported him to Babylon with Judah’s leaders and craftsmen (Jeremiah 24:1), a judgment Chronicles attributes to Judah’s unfaithfulness (9:1). Strikingly, the genealogy continues straight through the catastrophe, listing Jeconiah’s descendants (3:17-18), and Matthew includes Jeconiah at the deportation as a link in Christ’s genealogy (Matthew 1:11). Exile chastened David’s house but did not end it.

  • 1 Chronicles 3:17-18 (BSB)
    “The descendants of Jeconiah the captive: Shealtiel his son, Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.”
    Jeconiah is called the captive, and his sons are listed after him.
  • Jeremiah 24:1 (BSB)
    “After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.”
    Jeremiah records that Nebuchadnezzar carried Jeconiah son of Jehoiakim away to Babylon.
  • 1 Chronicles 9:1 (BSB)
    “So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness.”
    Chronicles says Judah was exiled to Babylon because of unfaithfulness.
  • Matthew 1:11 (BSB)
    “and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.”
    Matthew names Jeconiah at the time of the exile in the genealogy of Jesus.

General

What does the list in 1 Chronicles 3:10-16 trace?

Answer: Judah’s kings from Solomon to Josiah and his heirs

Verses 10-16 trace the kings of Judah generation by generation, father to son, from Solomon and Rehoboam through Hezekiah, Manasseh, and Josiah to Josiah’s sons and grandsons. Some of these kings were faithful and some, like Ahaz and Manasseh, were very wicked. Still the line was not cut off. God had promised David that He would establish his descendant’s throne forever (17:11-12). Even when Judah’s kings sinned, the LORD spared Judah for David’s sake, because He had promised David a lamp, a descendant to carry on his line (2 Kings 8:19; 1 Kings 11:36). The unbroken list shows God keeping His word.

  • 1 Chronicles 3:10-14 (BSB)
    “Solomon’s son was Rehoboam: Abijah was his son, Asa his son, Jehoshaphat his son, Joram his son, Ahaziah his son, Joash his son, Amaziah his son, Azariah his son, Jotham his son, Ahaz his son, Hezekiah his son, Manasseh his son, Amon his son, and Josiah his son.”
    The kings of Judah are listed son after son from Solomon to Josiah.
  • 1 Chronicles 17:11-12 (BSB)
    “And when your days are fulfilled and you go to be with your fathers, I will raise up your descendant after you, one of your own sons, and I will establish his kingdom. He will build a house for Me, and I will establish his throne forever.”
    God promised David to raise up his son and establish his throne forever.
  • 2 Kings 8:19 (BSB)
    “Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever.”
    For David’s sake the LORD would not destroy Judah, having promised him a lamp forever.
  • 1 Kings 11:36 (BSB)
    “I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.”
    God kept a tribe for Solomon’s son so that David would always have a lamp in Jerusalem.

Theological

What succession is recorded in 1 Chronicles 3:10-16?

Answer: Judah’s kings from Solomon to Josiah and his heirs

The list in 3:10-16 records the Davidic succession in Judah, son after son, from Solomon to Josiah and his sons. It includes both godly kings and notoriously wicked ones such as Ahaz and Manasseh, yet the line persists. Its continuity rests on God’s covenant with David to establish his offspring’s throne forever (17:11-12) and on the LORD’s refusal to destroy Judah for David’s sake, having promised him a lamp forever (2 Kings 8:19; 1 Kings 11:36). The preservation of the line is an act of covenant faithfulness, not a reward for the kings’ merit.

  • 1 Chronicles 3:10-14 (BSB)
    “Solomon’s son was Rehoboam: Abijah was his son, Asa his son, Jehoshaphat his son, Joram his son, Ahaziah his son, Joash his son, Amaziah his son, Azariah his son, Jotham his son, Ahaz his son, Hezekiah his son, Manasseh his son, Amon his son, and Josiah his son.”
    The kings of Judah are listed son after son from Solomon to Josiah.
  • 1 Chronicles 17:11-12 (BSB)
    “And when your days are fulfilled and you go to be with your fathers, I will raise up your descendant after you, one of your own sons, and I will establish his kingdom. He will build a house for Me, and I will establish his throne forever.”
    God promised David to raise up his son and establish his throne forever.
  • 2 Kings 8:19 (BSB)
    “Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever.”
    For David’s sake the LORD would not destroy Judah, having promised him a lamp forever.
  • 1 Kings 11:36 (BSB)
    “I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.”
    God kept a tribe for Solomon’s son so that David would always have a lamp in Jerusalem.

General

Of all David’s sons listed in 1 Chronicles 3:1-9, through which one does the line of kings in 3:10 continue?

Answer: Solomon, Bathsheba’s son

David had many sons, and Amnon was the eldest (3:1). But the line of kings that follows begins with Solomon (3:10), one of the four sons Bathsheba bore in Jerusalem (3:5). Solomon was not the eldest. The throne came to him because God chose him. God had promised David a son who would know peace and rest and would build His house, and whose throne He would establish forever (22:9-10). David later said that out of all his many sons the LORD had chosen Solomon to rule as king (28:5). Matthew also traces the line of Jesus from David through Solomon (Matthew 1:6).

  • 1 Chronicles 3:5 (BSB)
    “and these sons were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bathsheba daughter of Ammiel.”
    Four sons, including Solomon, were born to David by Bathsheba in Jerusalem.
  • 1 Chronicles 3:10 (BSB)
    “Solomon’s son was Rehoboam: Abijah was his son, Asa his son, Jehoshaphat his son,”
    The line of kings begins with Solomon and his son Rehoboam.
  • 1 Chronicles 22:9-10 (BSB)
    “But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign. He is the one who will build a house for My Name. He will be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel forever.’”
    God promised David a son named Solomon whose throne He would establish forever.
  • 1 Chronicles 28:5 (BSB)
    “And of all my sons—for the LORD has given me many sons—He has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel.”
    David says the LORD chose Solomon from among all his sons to sit on the throne.
  • Matthew 1:6 (BSB)
    “and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,”
    Matthew traces the line of Jesus from David through Solomon.

Theological

Which of David’s many sons heads the royal succession traced in 1 Chronicles 3:10?

Answer: Solomon, Bathsheba’s son

Although Amnon was the firstborn (3:1), the royal line in 3:10 proceeds through Solomon, one of Bathsheba’s four sons born in Jerusalem (3:5). Succession rests on God’s choice rather than birth order: the LORD promised a son of rest who would build His house and whose throne He would establish forever (22:9-10), and David testifies that from among his many sons the LORD chose Solomon to reign over the LORD’s kingdom (28:5). Matthew’s genealogy of Christ likewise runs from David through Solomon (Matthew 1:6).

  • 1 Chronicles 3:5 (BSB)
    “and these sons were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bathsheba daughter of Ammiel.”
    Four sons, including Solomon, were born to David by Bathsheba in Jerusalem.
  • 1 Chronicles 3:10 (BSB)
    “Solomon’s son was Rehoboam: Abijah was his son, Asa his son, Jehoshaphat his son,”
    The line of kings begins with Solomon and his son Rehoboam.
  • 1 Chronicles 22:9-10 (BSB)
    “But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign. He is the one who will build a house for My Name. He will be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel forever.’”
    God promised David a son named Solomon whose throne He would establish forever.
  • 1 Chronicles 28:5 (BSB)
    “And of all my sons—for the LORD has given me many sons—He has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel.”
    David says the LORD chose Solomon from among all his sons to sit on the throne.
  • Matthew 1:6 (BSB)
    “and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,”
    Matthew traces the line of Jesus from David through Solomon.

General

True or False: Chapter 3 lists David’s sons in two groups, those born while he reigned in Hebron and those born in Jerusalem (1 Chronicles 3:1-9).

Answer: True

This is true. The chapter first names six sons David fathered at Hebron, each by a different mother, among them Amnon, Absalom, and Adonijah (3:1-3). It notes that David reigned in Hebron for seven and a half years and then 33 years in Jerusalem (3:4). The sons born in Jerusalem follow, including four by Bathsheba and nine others (3:5-8), besides the sons of his concubines, with Tamar named as their sister (3:9). Chronicles later tells how Israel’s elders gathered to David at Hebron and anointed him to rule all Israel (11:3), and it sums up his forty-year reign the same way, part in Hebron and part in Jerusalem (29:27).

  • 1 Chronicles 3:4 (BSB)
    “These six sons were born to David in Hebron, where he reigned seven years and six months. And David reigned in Jerusalem thirty-three years,”
    Six sons were born to David in Hebron, where he reigned before moving to Jerusalem.
  • 1 Chronicles 11:3 (BSB)
    “So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel.”
    The elders of Israel anoint David king over Israel at Hebron.
  • 1 Chronicles 29:27 (BSB)
    “The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem.”
    David’s forty-year reign is summed up as seven years in Hebron and thirty-three in Jerusalem.
  • 2 Samuel 5:4-5 (BSB)
    “David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.”
    Samuel gives the same division of David’s reign between Hebron and Jerusalem.

Theological

True or False: 1 Chronicles 3:1-9 arranges David’s sons according to the two cities where he reigned, Hebron and Jerusalem.

Answer: True

This is true. David’s sons are grouped by the seat of his reign: six born in Hebron by six different mothers, including Amnon, Absalom, and Adonijah (3:1-3), during a reign there of seven and a half years; then those born during his 33 years in Jerusalem, four by Bathsheba and nine others (3:4-8), besides the concubines’ sons, with Tamar their sister (3:9). The two-stage reign is confirmed in the anointing of David over all Israel at Hebron (11:3) and the closing summary of his forty years (29:27), and in the parallel account of 2 Samuel 5:4-5.

  • 1 Chronicles 3:4 (BSB)
    “These six sons were born to David in Hebron, where he reigned seven years and six months. And David reigned in Jerusalem thirty-three years,”
    Six sons were born to David in Hebron, where he reigned before moving to Jerusalem.
  • 1 Chronicles 11:3 (BSB)
    “So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel.”
    The elders of Israel anoint David king over Israel at Hebron.
  • 1 Chronicles 29:27 (BSB)
    “The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem.”
    David’s forty-year reign is summed up as seven years in Hebron and thirty-three in Jerusalem.
  • 2 Samuel 5:4-5 (BSB)
    “David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.”
    Samuel gives the same division of David’s reign between Hebron and Jerusalem.